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Reading 1 - Deuteronomy 23
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v.2
- It is hard to believe that this law could be kept even then, it surely
could not be kept now. Very few people on earth nowadays surely, would be
able to claim this particular purity back for 10 generations. In the forgiveness
of God through Jesus under the new covenant, we have much to be thankful
for. Peter Cresswell |
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v.4,5
- There is much reference in scripture to the incident with Balaam. It is
itself given 3 chapters in Numbers, and the references elsewhere are significant.
There is much to learn about God's love for his people in this incident,
as we see here. Let us learn that. Peter Cresswell |
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v.8
Whilst Israel were not to make marriages with the nations provision is made
here for the children of such unions to be accepted into the congregation.
We do well to reflect on this when we are thinking of the children of 'mixed'
marriages in the community. Peter Forbes |
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23:1
- 2 'wounded ... shall not enter' It is evident that his law was not
meant to exclude such Israelites either from the common benefits of civil
society, or any essential religious advantages; but merely to make a point
about holiness. Peter Forbes |
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:23
A fundamental principle relating to integrity is laid down here. Even if
one has sworn to one's own damage (Psalm
15:4, Ecclesiastes 5:2) Peter Forbes |
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REFUGE
FOR SINNERS "If a slave has taken refuge with you, do not hand him over to his master. Let him live among you wherever he likes and in whatever town he chooses. Do not oppress him." (Deuteronomy 23 v 15 - 16) Israel were slaves in Egypt. They could remember what it was like to be slaves and so were able to have mercy on other slaves just as God had had mercy on them. And like Israel, we have all been slaves too. Paul describes us as having been slaves to sin, whose only reward was to look forward to death. But God has freed us from our slavery to sin through Jesus Christ and we are no longer oppressed by it. Instead we can look forward to the gift of God - eternal life. Now, when a sinner comes to us for refuge, we, having already been freed from sin, should give them shelter. No slave is too bound to be free and neither is a sinner too sinful to be forgiven. So let us make sure that we, and our churches, are a refuge for the sinner, a place where they will find support - not oppression, freedom - not bondage, as they change their way of life to serve a new master, Jesus Christ. Robert Prins |
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Reading 2 - Song of Solomon 3
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References on Study Site | |||||||||
v.6
- This connects with a verse we were looking at yesterday, with regard to
the apple tree - ch.8:5.
The idea of the Wilderness surely represents the temptations that Jesus
'came out of' first, but which we, as followers on from the firstfruits,
have 'come out of' by his blood. Deut.8:2,
Col.3:1,2 Peter Cresswell |
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v.11
- Here we have so many aspects of the Lord Jesus Christ all in one verse
- having here reference to his dwelling (and ours) in Zion, his unique parentage,
our relationship with him and the glories of his kingdom. Peter Cresswell |
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The whole
of the book of the Song of Solomon contains comments from the bride about
the bridegroom and the bridegroom about the bride. Not one do either speak
ill of the other. A pattern we should adopt in our relationship with our
wife / husband and also the brethren and sisters in the ecclesia. Peter Forbes |
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Consider these three links with Psalm 45. [taken from the list on Study papers Site]
The bridegroom
is seeking for his bride And has done battle to purchase her. Christ has
battled with sin and overcome - he is now waiting for the marriage supper
of the lamb. |
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:3
'Watchmen' is the same word as is found in Genesis
3:24, 4:9 etc: 'keep' <08104>
So they were protecting the maid. Peter Forbes |
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Song
Of Songs 3,4,5 BRING ME FLOWERS Barbara Strizand sings a song entitled, "You Don't Bring Me Flowers." The first few lines of the song go like this, "You don't bring me flowers, You don't sing me love songs, You don't talk to me any more..." When did we last bring our husband or wife flowers? When did we last sing them a love song? Or tell them how much we love them? Or write a note describing what we love about our husband or wife? The words we read in the Song of Songs that exchange between the lover and his beloved are not just flattery. They are the product of a heart felt love and joy for their spouse, a deep genuine commitment and appreciation for their character and beauty. To those of us brought up in western culture the words we read can almost seem embarrassing, but God does not call us to always sit in our comfort zones. So let us be radical today, step out of our comfort zone to give our husband or wife the love they need so badly from us. Strengthen your marriage today. Show your genuine love and appreciation in flowers, in song, in words. "May you rejoice in the wife of your youth, ...may her breasts satisfy you always, may you ever be captivated by her love." (Proverbs 5 v 19) Robert Prins |
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Reading 3 - Acts 16 & 17
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16
v. 3 - Here Paul demonstrates the irrelevance of circumcision to the
new covenant. 1Cor.7:19,
Gal.2:3,8, 5:1-6. Peter Cresswell |
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16 v.17 Consider the use of the phrase most high God in the rest of Scripture Genesis 14:18,19,20,22 Psalm 78:56 Daniel 3:26 5:18,21 Mark 5:7 Acts 16:17 Hebrews 7:1 A review of these passages will help us to understand why the phrase is used here in Acts. 17
v.6 The phrase
'rulers of the city' - 4173
only occurs here but archaeological finds at Thessalonica show that the
right word is used to describe the rulers. As the disciples were at Thessalonica
at this time we have an undersigned coincidence which helps
to prove the authenticity of the Acts of the Apostles. |
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Chapter 16 begins what is traditionally called the second missionary journey. I suppose it is taken that missionaries start out from Jerusalem and that is why this is the second journey as Paul has just been in Jerusalem but in reality Paul did not take a break from the work. From his conversion to his imprisonment was one long preaching mission. When he was imprisoned he turned to the only tool available to him - letter writing. 17:7
The charge made by the Jews - that {Paul preached another king - is just
like the charge levelled against Jesus by the Jews. So these Jews, like
the ones in Jerusalem, were compromised. They thought of themselves as
citizens of this world rather than strangers and pilgrims. |
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16 - Whilst Paul and Silas may well have wondered why the had heeded the 'man from Macedonia' (:9) when they were in prison at Philippi (:23) but these events were the way in which a whole house obeyed the faith. 17:1-2
'they' indicates that Luke, the writer of Acts, was not with Paul and
Silas at this time. |
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IN
PRISON What do you do when you find yourself in prison? The story of Paul and Silas in prison never ceases to amaze me. In the dark, dungy, smelly prison, with their backs bleeding and in pain from their beating, their feet fastened in stocks, in the darkest part of the night, they sat praying and singing hymns to God. They were songs sung loud so that the other prisoners and even the jailer could hear. Normally if we found ourselves in that sort of situation we would get depressed, think angry thoughts, or yell and scream. But Paul and Silas chose to praise God instead, and, as a result of their praise, God released them from their bonds. We may never have been in prison like Paul and Silas and we may never end up in one, but we all have things in our lives that imprison us - worry, sin, habits, rules or circumstances. Do we get depressed about them, grumble and criticize or complain? No! Let us follow the example of Paul and Silas and choose to pray and sing praise. Maybe God will release your bonds too. Robert Prins |
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