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Reading 1 - Joshua 17
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v.9
- Is there some significance in there being this slight overlap between
the two sons of Joseph - a symbolic fellowship, as it were, between brethren?
ch.16:8,9. Peter Cresswell |
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v.11
- Dor = "generation", Endor, which was of the overlap area mentioned
above, and also the home of the spiritualist which Saul later sought = "fountain
of generation". Peter Cresswell |
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v.4
The daughters of Zelophehad come to Joshua to remind him of what Moses said
[Numbers
27:1-7]. Having
received the promises from Moses about their inheritance they continue to
pursue the promise like the individual in the parable [Luke
11:5-13] who
made repeated request. Peter Forbes |
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17:14
- 18 The complaint of Joseph is how we often are. We want something
but are often now willing to put the effort in to achieve it. Joshua, in
saying 'If thou be a great people' (17:17)
places the responsibility where it really lay. Peter Forbes |
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:12
That the children of Manasseh could not drive out the inhabitants is echoed
in Judges
1:27-28. So the two passages are contemporary accounts of the same time. Peter Forbes |
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ENCOURAGEMENT There are times in our lives when we feel that the challenges we are faced with are too great for us. Maybe the obstacles we meet seem too big to overcome or we feel just too weak or unprepared to deal with what we are expected to do. The tribes of Ephraim and Manasseh felt like that. They complained to Joshua that their portion of land was too small, so Joshua told them to clear the forested hill country where the Perrizites and Rephaites lived. And then, like we so often do, Ephraim and Manessah said, "But!" There were problems that they felt were too big and the tribes felt too weak. So Joshua encouraged them. He said to them, "You are numerous and very powerful. You will not have only one allotment but the forested hill country as well. Clear it and its farthest limits will be yours; though the Canaanites have iron chariots and though they are strong, you can drive them out." I would like to think that Ephraim and Manessah were strengthened by this encouragement and went out and conquered the land, but we are not told what they did. However, we all need this sort of encouragement sometimes and there is always someone near us who needs it from us. So let's take Joshua's example and encourage each other so that we will all have the faith and strength to face the challenges before us. Rob Prins |
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Reading 2 - Isaiah 23
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v.18
seems a complete turn around from the rest of the chapter. It is showing
us that God will still care for his own, whatever circumstances they find
themselves in, and will bless them. This verse seems to suggest that the
rewards of their wickedness might provide food and clothing for the righteous.
Or is it simply referring to the way that the merchandise of Tyre was used
in the building of the Temple? 2Chron.2:11-16,
Psa.45:12, 72:10 Peter Cresswell |
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v.1,2
- To be told to keep silence, or be still, before God is a regular feature
and is designed each time to remind the reader or listener of the great
salvation which God wrought when the Children of Israel passed over the
Red Sea on dry land (Exo.14:13)
and so escaped the slavery of Egypt - a clear symbol of the freedom in Christ
which is gained by passing through the waters of baptism. Psa.46:10,
Isa.41:1, 47:5, Hab.2:20 Peter Cresswell |
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23:1,
14 The linking of Tyre and Tarshish in this chapter shows that we should
see them as related. This judgement is echoed later in Ezekiel (27-28). Peter Forbes |
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'Chittim'
is 'Kittim' and is on the island of Crete denoting a trading link between
the island of Crete and Tyre. Peter Forbes |
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Reading 3 - Hebrews 3, 4 & 5
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3
v.5,6 - Moses, it is pointed out, of all of the people who went before,
was the best example of looking after his house - in his case, almost certainly
this meant the whole nation of Israel, rather than his immediate family.
And yet even the best example from before, whilst foreshadowing the work
of Christ for his family, did not rise to the same status - he was a servant,
but Jesus was (and is) a son. ch.1:2,
4:14, Isa.9:6,7, John 3:35-36. Peter Cresswell |
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Ch.3 - The priesthood of Jesus is the major theme of Hebrews. Consider these occasions where Jesus is spoken of as a priest. Hebrews 2:17 3:1 4:14,15 5:5,6,10 6:20 7:15,17,20,21,26 8:1,3 8:4 9:11 10:21 Ch.4 - The refusal of Israel to enter the land the first time is the basis to the discussion of the 'rest' in this chapter. The word 'rest' [4:9] differs from all the other occurrences and carries the sense 'keeping of sabbaths' which catches the Day of Atonement language which is another theme which runs through the letter to the Hebrews. Ch.
5 - The contrast
between Jesus and the Levitical high priest is wonderful. The Levitical
high priest could certainly understand the needs of the offerer as he
shared their nature. However because he shared their nature he could not
'save to the uttermost' [7:25].
On the other hand Jesus both understands our needs and can 'save to the
uttermost' [7:25]. |
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3:1-6
The invitation to compare Jesus with Moses is most helpful to the Jew, steeped
in the law of Moses.
Whilst Moses was declared to be a 'servant' (Numbers 12:7) Jesus was a 'son' and so of a higher status than the servant in the house. 4:11 So entering 'rest' is hard work! The hard work is living the gospel in all it's aspects. Believing that God will keep His word actually is hard work for most of us most of the time. 5:4
'honour' draws attention to 2
Chronicles 26:18 where Uzziah tried to take upon himself the Melchisedec
priesthood and was struck leprous for his presumption. |
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ch 3
- Notice the recurring use of 'if' in this chapter ch 4
- And so the 'if' continues |
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DAILY
ENCOURAGEMENT MAKE
YOUR PRAYERS HEARD |
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