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Reading 1 - Joshua 13
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v.14
points out the unique status of the Levites. This status was brought about
by their priesthood, and the fact that this gave them an inheritance (Deut
10:9, 12:12,19, 18:2). Their inheritance, like ours, was in the Lord.
They were, in this respect then, members of a different covenant, much more
like the one that we are under since the death of our testator. They were
made worthy by God to enter the tabernacle. Their sins were covered in much
the same way as ours. We are to be priests, though not after the Levitical
order. However, it seems there is quite a bit here to think about. Num.18:22,23. Peter Cresswell |
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v.1
- I don't know about you but I have to stop and remind myself just how much
time passes as we read these events. Because they flow on one from the other
in the pages of scripture, there is a tendency to think that much less time
has passed than really has. It was a long drawn out and gradual process
for Israel taking possession of the land - requiring much faith and determination.
They did not have it easy, and no man would have seen it through from beginning
to end as we can with our position of hindsight. We are greatly blessed
and we should remember that. Peter Cresswell |
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The borders
of the inheritance of the tribes is spelt out. Our interest in the divisions
is probably in proportion to our knowledge of the land of Israel. The list
of places is not very informative unless we know where the places mentioned
are. A good Bible map will make this, and other chapters which make mention
of place names far more interesting and understandable. Peter Forbes |
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This chapter starts with a summary of what had not been conquered yet -
and Joshua was not old. As if the observation of Joshua's age along with
the amount of land remaining to be conquered was to act as a spur to Joshua
to finish the work.
Do we
ever feel that there is so much to do for the Lord and time is running
out? |
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:22
The death of Balaam actually took place when Moses was still alive (Numbers
31:1-8) demonstrating that the summaries contained in Joshua sometimes
extend back to before the time of Joshua's leadership. Peter Forbes |
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Reading 2 - Isaiah 17 & 18
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17:14
- Let us keep in mind the way in which God can remove our problems and our
enemies overnight, as it were, and let us increase our faith in the fact
that He will. Peter Cresswell |
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18:7
- Given that Jesus is 'the place where the Lord shall choose' - mount Zion
we have here a picture of those that labour and are heavy laden coming to
Jesus to find rest. It is those who have fallen and acknowledged their sins
that can be saved. Peter Cresswell |
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ch.17 The list of nations and cities [Isaiah 13:1 15:1 17:1 19:1 21:1,11,13 22:1 23:1 30:6] that is destroyed by the Babylonians provided Israel with a short term fulfilment which should have taught them that Yahweh would keep His word with respect to the other things that he had promised. However they did not believe and so eventually were taken captive by Babylon. 18:1-2
The language of these verses indicates that the Ethiopians were a sea
faring nation in the time of Isaiah. |
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17:1 Damascus 17:3 Ephraim 17:4 Jacob 17:5 Valley of Rephaim This
chronological list of places mentioned in this chapter marks a relentless
progression towards Jerusalem. The Valley of Rephaim is just outside the
walls of Jerusalem. |
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17:6 That the 'gleaning grapes' are to be left leaves some comfort that the nation will not be totally destroyed. 18:5
This farming metaphor marks the point that the destruction will be before
the nation has risen to its peak. |
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Reading 3 - 2Timothy 3 & 4
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3
v.7 - It is quite worrying that there can be people in this category,
and even more worrying that we could be amongst them, if
we have developed the wrong attitude to our learning. Ch.4:3,4
develops this problem, and brings it home to us that these people, as opposed
to ch.3, which seems to be referring to the world outside the truth (though
personally I'm not so sure about this and I am encouraged to see that Bro.
Peter [below] is in agreement with me here!) are, or at least were, definitely
amongst us, but turn away to listen to those who say what they want to hear.
We have eyes to see and ears to hear - we must be sure that is what we do.
Deut.29:4,
Prov.14:6, Isa.30:10,11. Peter Cresswell |
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3:2 - 5 describes the attitudes and behaviour of brethren and sisters in the last days. Paul is not warning Timothy about how unbelievers would behave. Unbelievers have behaved in this way all through the ages. Paul had already warned the brethren and sisters in Ephesus that 'of your own selves shall men arise speaking perverse things ...' Acts 20:30. The warning is the same for ourselves. We should not be looking at the world for the fulfilment of these words. Sadly we should be prepared for these things in the ecclesias. Not that we should instigate a witch hunt. We should take the warning of the Apostle to heart and be wary lest we are led astray by such errors when they are paraded as truth. 4:2
'exhort ... with all long suffering ...' The point of exhortation is that
those spoken to are in need of the word. If this is so it is probable
that the problem being addressed will not be resolved with the first or
even the second presentation of the message. This is so even if the recipient
recognises the word of exhortation as relevant and wishes to implement
it in his life. Therefore whoever exhorts must recognise this fact - that
is he must be 'long suffering' and be willing for the word to grow in
the 'good and honest heart' |
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3:1 'Perilous' <5467> is found (Matthew 8:28) translated 'fierce' - the only other use of the word. Hence we can develop a clearer understanding as to what the word means.
ch.4 - These three echoes of Stephen's last words
May indicate
the impact that the dying Stephen had on Saul of Tarsus. |
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3:16 'reproof' is the same word that is translated 'evidence' (Hebrews 11:1). So we see that Scripture provides us with evidence or proof. Whilst we tend to think of this in the context of proving our doctrines are correct - which indeed is important - we should ralise that the proof we find shows us how we should live 'that the man of God may be furnished ' 4:2
Paul is not suggesting that 'Out of season' preaching means that we should
speak to unbelievers when they are not willing to listen or are busy doing
something else. Rather Paul is insisting that brethren and sisters ought
to be spoken to whenever it is necessary. Whilst we cannot and should
not expect the unbeliever to give heed to the gospel message as his first
priority the believer should be willing to 'drop everything; when the
gospel is being preached to him. |
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