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May 22

Reading 1 - Joshua 8

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v.1 - Immediately following the repentance over the things of the last chapter, God is totally forgiving and is fighting for them again. It's a wonderful lesson isn't it? We go wrong, but as soon as we turn round and truly repent of what we have done, God forgives instantly and we are righteous by his grace again and giving Him the glory in everything that happens to us. Joshua needed a lot of reassurance to be strong and courageous as we know, and so do we. 1:9, Deut.1:21, 7:18, 31:8, Matt.8:26
Peter Cresswell
v.26 - Here is the essence of following God - that we destroy everything that might possibly turn us against Him. We don't, just as the people then would not have done, but Joshua here gives us an example of what we should do. We each have our weaknesses, and we each know what we might be inclined to worship over and above our worship of the Almighty. It is our responsibility to remove those things from our lives completely, just as Joshua removed completely the men and women of Ai.
Peter Cresswell

v.30 Ebal is about 20 miles up the Jordan valley from Ai. There is always value in looking at maps to locate places.

Peter Forbes

8:29 The removal of the king of Ai from the tree at even was to observe the command of God (Deuteronomy 21:23) demonstrating that even in the enthusiasm of a battle victory the law was observed. Likewise the building of the altar of 'whole stones' is according 'as it is written' (Exodus 20:25 Deuteronomy 27:4,5)
Peter Forbes
Having seen the problems surrounding the taking of Jericho Joshua might well have needed encouragement (8:1). Of course God did not need to encourage Joshua. He could have just ensured that Joshua would take the city, then Joshua would realise that God was still with him. However the words from God before the event were given to strengthen his faith. How often do we realise that the Father encourages us with the assurance that it is His desire to give us the kingdom?
Peter Forbes

Reading 2 - Isaiah 12

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v.3 - The picture of water is quite common in Isaiah, and shows us God's constant care for us and provision which is there for our spiritual needs, if only we choose to drink of it. 49:10, 55:1-3. Also Psa.36:9, Jer.2:13, John 4:10-14, 7:37-39
Peter Cresswell
v.2 and passages like it later in the prophecy (45:17,22-25) refer back to the well known words of 7:14 and 9:6,7 and serve to remind Isaiah's listeners that the thrust of his message concerns the method that God is going to employ to bring abouyt their salvation. It is there for anyone who wishes to glean, but like Jesus and his parables, is rarely stated directly.
Peter Cresswell
v.3 In speaking of drawing water out of the wells of salvation the prophet is alluding to the spring Gihon which provided water in Jerusalem all year round. It was of God's provision. That is why Hezekiah was later reproved [Isaiah 22] for building the conduit to bring that water into the city.
Peter Forbes
At this time of deliverance, when there is a 'highway for the remnant of His people' (9:16) the (12:1) 'anger - of the Lord - is turned away' by contrast to what we saw through chapters 9 and 10. The anger of the Lord will be turned away from Israel because they will have finally repented and turned to Him with a pure heart.
Peter Forbes
:2 The deliverance (from Egypt - see Isaiah 11:15-16) continues in this chapter. The language at the end of this verse echoes Exodus 15:2 which speaks of Israel's deliverance from Egypt.
Peter Forbes
SING OF SALVATION
Isaiah 12 actually follows straight on from the end of Isaiah 11 which ends with some of those amazing prophecies of the kingdom. These songs are introduced with, "In that day you will say:..." so they are songs that are still to be sung by Israel after the LORD has delivered them and given them salvation. However, those of us who have accepted Jesus as our Lord and Savior have already partially experienced salvation. We have been saved from sin, forgiven and freed from it's bondage, yet our bodies still need to be changed to be made immortal at the return of Christ. But much of these songs are perfectly acceptable and appropriate for us to be singing about our salvation. So let us not wait to sing of our salvation until the day that Jesus comes back, let us sing now and praise his name. For he has turned his anger from us and has comforted us. Let us proclaim the salvation he has given us, shout aloud and sing for joy for great is the Holy One who dwells among us!
Robert Prins

Reading 3 - 1Timothy 1,2 & 3

To Listen

1 v.4 - Paul has a number of warnings to us of this sort. It helps us to stay aware of the fact that the reasoning of man is not to be followed. If anyone tells us anything that cannot be substantiated by the words which God has left for us, then whatever his status in society, or even in his own church, he is not to be believed. 4:7, 6:4, 6:20, 2Tim 2:14-18, 4:4, Tit.1:14, 3:9
Peter Cresswell

1 v.20 Whilst Alexander was a powerful supporter of the truth at Ephesus [Acts 19:33] Things had gone badly wrong by the time Paul wrote to Timothy the first time. [1 Timothy 1:20] And by the time of the second letter, it appears that he was a lost cause. [2 Timothy 4:14]

2 v.2 The word 4587 'gravity' 1 Timothy 3:4 Titus 2:7 can be seen to carry the sense of 'honesty'. Thus we can understand more precisely what it is to be 'grave' in a Scriptural sense.

3 v.3 The warning to be 'not given to wine' is seen in the following passages 1 Timothy 3:3,8 Titus 1:7 2:3 The 'striker' is contentious. Thus his disposition renders him unsuitable for ecclesial office. Such individuals should be 'peacemakers - though we are not advocating peace at any price. Rather the objective should be peace rather than contention. Being materialistic must have been a problem in the first century because on a number of times:- 1 Timothy 3:3,8 Titus 1:7,11 1 Peter 5:2 There is the warning that those who take ecclesial office should not be greedy of 'filthy lucre'. We know that a gift perverts justice. Exodus 23:8 Proverbs 17:23 On reading 'brawler ' 269 we might be inclined to think of fighting. Titus 3:2 But the Greek word can carry the sense of 'contention' as can be seen from the lexicon entry below.

269 amachos
from 1 (as a negative particle) and 3163;
AV - not a brawler 1, no brawler 1; 2
1) not to be withstood, invincible
2) not contentious
3) abstaining from fighting

Peter Forbes

1:3 The comment on the way that Paul instructed Timothy to 'abide still at Ephesus' reflects the narrative in Acts 20:1

2:1 The exhortation that prayers be made for all in authority that a peaceful life would be enjoyed by the brethren and sisters is made against the background of the riot (Acts 19:28-41) at Ephesus where Timothy was when he received this letter.

3:7 The 'good report' that should be had by those who would be deacons was a description already given of Timothy (Acts 16:2) indicating that Timothy had the qualities that he should look for in others.
Peter Forbes

Notice the way in which 'doctrine' is a key word in 1 Timothy
1:3, 10
4:1, 6, 13, 16
5:17
6:1

Godliness is key word running through 1 Timothy.
2:2, 10
3:16
4:7

You might like to follow the word through the letter. Godliness flows from right doctrine.

3:4 'gravity' is the same word as translated 'honestly' (1 Timothy 2:2). So we see 'being 'grave' is not looking solemn. It is a matter of attitude and behaviour.
Peter Forbes

ch 1 - THE GOAL OF DISCUSSION

Just as we need to have an aim to keep us on track on the direction of our lives, and just as we want to achieve things in our lives which are shown by the actions and decisions reflect that motivation, so we have goals in the things we say. If you are anything like me, it is very rarely that I stop to think, "What is the reason I am about to say what I have just thought?" If we asked that question every time before we spoke there would probably be many times we would keep our mouths shut when we discover we are wasting time, pulling someone down, enhancing our own status, or worse, blaspheming.

Paul told Timothy that the goal of our conversation should be "love, which comes from a pure heart and a good conscience and a sincere faith." So he says, don't discuss false doctrines, myths or endless genealogies which are just meaningless talk. Instead make the goal of your discussion to encourage love - true love and a strong and sincere faith with a clear conscience. So next time we open our mouths, let's stop and think: Will this promote love?
Robert Prins