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Reading 1 - Deuteronomy 28
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v.
1 - This promise, in, as it were, New Covenant form, also applies quite
squarely to us. We also have the responsibility to listen carefully and
respond appropriately. Luke
1:6, John 15:14, Gal.3:10, Jas.2:10,11, Rom.2:7. Peter Cresswell |
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The contrast in this chapter - the black and white - is so marked. There
is a way which God tells us is right and the way He would have us go, and
there is another way. There are only the two. That which is not right is
wrong - and each has the appropriate consequence. Peter Cresswell |
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v.
1 - 14 The blessings
for obedience v.15 - 68 The curses for disobedience The blessings are rarely seen being used in the prophets, however there is repeated appeal to the curses. The marginal reference in your Bible will highlight much of the use made of the curses elsewhere in Scripture. Much profit will come from personal study in this area. Peter Forbes |
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28
: 62 Passages where the promise that Israel would be as the 'stars of
heaven' occur. (Genesis
26:4 Exodus 32:13 Deuteronomy 1:10 10:22 Nehemiah 9:23) Peter Forbes |
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The curses of this chapter had their fulfilment at the time of the Babylonian captivity - as well as at other times. The table below highlights some of the use made of this chapter by Jeremiah in the Lamentations.
Peter Forbes |
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Reading 2 - Song of Solomon 8
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References on Study Site | |||||||||||||||||||||||||||||||||
v.
6 - 2Tim.2:19
talks of the seal, but what of the 'love is strong as death'? Does your
mind not go to Peter in John
21:15-19? What
of Paul in Acts
20:24? Peter Cresswell |
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v.7
- Here we see the love that is so strong that it stands above all. Ultimately,
in eternal terms, love is stronger than death, and more to be feared. It
is the love for God (which is a result of the love of God for us) that causes
our house to be built on the rock, so that against it the waters and the
floods have no power. Matt.7:24,25 Peter Cresswell |
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v.11
The 'vineyard' which Solomon let out is the nation of Israel which was ruled
over by Solomon. He set judges and captains over the land. They had responsibilities
to the King and ultimately to Yahweh. Jesus draws on this scene by linking
Isaiah 5 and Song 8:11 together in Matthew
21:3 in the parable
of the vineyard - it is clear why 'they perceived that he spake this parable
against them [Luke
20:19] Peter Forbes |
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Here are a couple of echoes from Proverbs 6
The Proverbs speak about the way that jealousy works in man. Are we
so jealous over our love of Christ? |
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:14
'make haste' quoted in Revelation
22:20 is the way that the bride, looking for her bridegroom, desires
her lord. The servants of God should long for the return of Christ in the
same way. Peter Forbes |
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Reading 3 - Acts 25 & 26
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25
v.7,8 - Here we see the potential for unrighteous judgement. The ultimate
unrighteous judgement was that against Jesus of course, but it seems that
many men of God are made to suffer this very thing. Let us remember that
man's judgement counts for nothing.
Ps.27:12,
35:11, Matt.5:11,12, 26:60-62. Peter Cresswell |
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25 v.9 'willing to show the Jews a pleasure' marks the way that the authorities treated Paul during this time in his life as can be seen in the following passages Acts 25:3 12:3 24:27 Which actually reflects the way in which Pilate treated Jesus Mark 15:15 26
v.16 I know
that we have made this point before but it bears making again. The disciples
are told that they are witnesses to God's work with Jesus Luke 24:48 Which
point they are not slow to point out in their preaching.
Acts 1:8 22 2:32 3:15 4:33 5:32 10:39 41 13:31 22:15 26:16 |
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25:9 The way in which Festus wished to please the Jews highlights that this man - a servant of Romans - was more concerned with appeasement than with truth and justice. 26:31-32
So the conclusion is that, like Jesus, the charges laid against him by
the Jews are unfounded. It is important that we have the testimony of
gentile rulers that this is so. No Jew can ever make the claim that the
preaching of Jesus or Paul was illegal or against the state - which was
the Jew's accusation. Actually it attacked their position - not what God
had taught through Moses. |
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25:8 In answering for himself we see that Paul was not interested in seeking the best legal representation or even in using the Roman law to help him. His prime focus was the preaching of the gospel. A lawyer could not have done that for Paul. 26:31
So again the point is made that Paul had done nothing worthy of death.
(23:29,
25:25 and here) - Just as Pilate said of Jesus (John
18:36, 19:4,6) |
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