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June 5

Reading 1 - Joshua 23 & 24

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23 v.16 - It is a demonstration of the insight that God gave to Joshua, that causes these last words of Joshua to move from warning to prophecy. No longer do we read If ye do in any wise go back ... (v.12), but now it is demonstrated that Joshua knows what they will do. It must have been a very sad way for Joshua to end his life.
Peter Cresswell
24:7 - There would be, presumably, a few there who would have been children at the time of the crossing of the Red Sea and would therefore remember the time of slavery in Egypt. It would be their parents' generation that died in the wilderness. As little ones they would not be among those cursed to die and not see the land. Joshua and Caleb were the only ones of the responsible generation to be granted entry to the land, but the generation below them would surely have survived. Were all of these born in the wilderness? It seems unlikely.
Peter Cresswell

23 v.10 The comment on how the people had delivered the land ‘one man of you shall chase a thousand’ echoes the words of Moses in the plains of Moab [Deuteronomy 32:30] How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? And reminded the people that they had not taken the land through their own strength.

Chapter 24 The way in which Joshua gathered all the people together and spoke with them is reminiscent of Moses in the whole of the book of Deuteronomy. Deuteronomy as Joshua 24 provides a summary of elements of Yahweh’s deliverance of the people to remind them of the goodness and faithfulness of their God. We should review our lives regularly to confirm in our own minds our awareness of the goodness of the Father in blessing us in so many ways. Unless we repeatedly reflect on these things we will forget the goodness of our Father.
Peter Forbes

23:16 served other gods Deuteronomy 28:36
23:16 perish quickly from off the good land Deuteronomy 28:21

The twofold use of the language from Deuteronomy 28 is a reminder of what would happen if Israel were faithless.

We have commented earlier (Chapter 15) that there is an overlap between the book of Joshua and the book of Judges. Here is another section.

Joshua 24:29-31 is paralleled in Judges 2:6-9
Peter Forbes

23:10 The promise that one would chase a thousand echoes the ideas of the blessing of Leviticus 26:8. One of the few times that the blessing are presented as having been fulfilled on Israel.

24:1 Presenting before God was at the tabernacle. There is nothing mystical about this so this verse helps to explain what happened in the time of Job (Job 1:6)
Peter Forbes

Reading 2 - Isaiah 29

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v.10 - The times we have this picture of the senses being dulled to the message of God. This is an act of God here as a punishment - that they should not understand. (v.11-14, ch.6:9,10). Let us beware, lest our wandering from the path that leads to life brings us a similar punishment and the light of hope goes out for us too. Let us thank God while we do have understanding for granting us the sight of the light of the gospel, and respond positively by continuing to search it out diligently. Acts 28:26-27, Rom.11:8, 2Cor.4:4
Peter Cresswell
v.1-8 - If it were not for our knowledge of the grace and mercy of God, reading passages such as this could be quite frightening in their implications. It shows us the strength of the Lord and the lengths to which he will go to destroy His, and our, enemies. We are to fear the Lord, but we have been called to a knowledge of the gospel and as such are called upon to love Him. In many ways the result might be the same, but the motivation and state of heart are complete opposites. Let us be sure our desire to obey God is out of love and not fear.
Peter Cresswell
v.1 Ariel <0740> is ‘lion’ - ‘where David lived’ is Jerusalem. The link between ‘Ariel’ and ‘David’ reminds us to the ‘Judah is a lion’s whelp’ [Genesis 49:4] ‘lion of the tribe of Judah’ [Revelation 5:5]
Peter Forbes
29:3 The promise that the Lord would camp against Israel was fulfilled in the coming of Babylon against Jerusalem which is depicted in Ezekiel's enacted parable (Ezekiel 4:2).
Peter Forbes
The blindness of Israel meant that the message would be taken to the gentiles - Lebanon (29:17) - so Isaiah, speaking quite clearly of the way in which the message would be spread to the gentiles, provides a context, not just verses, for the New testament to quote to show that God always planned to offer salvation to the gentiles.
Peter Forbes

Reading 3 - Hebrews 12

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v.11 - I have to pick out this verse as it one that I turn to so often. Let us note from this that the important response we should have to chastening, as well as recognising that it is from the Lord and for our good, is that we should be exercised by it. If we are not, then we cannot expect to obtain the peaceable fruit of righteousness. Note that we can equally exercise ourselves in the wrong way 2Pet.2:14.
Peter Cresswell
v.3-4 The Hebrews were reminded that despite the persecution that they were suffering Jesus suffered more. Also [12:4-11] their experiences were part of God's chastening. They would only benefit 'afterwards' if they reviewed how God was at work in their lives [12:11]
Peter Forbes
12:1 Again by using 'is set down at the right hand …' quoting Psalm 110:1 we are reminded why Jesus is to be viewed as more excellent than the law of Moses. He is a priest after the order of Melchisedec.
Peter Forbes
Notice the repeated exhortation 'let us' 12:1 - twice -, 28. The exhortation is personal. The things that Paul is discussing are not merely academic issues. They are things that have to be put into practice in the life of the believer.
Peter Forbes
THE VALUE OF HARDSHIP

We give our lives to the Lord, we repent, we are baptised, we live as good a life as we can and still nothing seems to work out right. We think that if we are truly God's people, servants of the Lord Jesus Christ, that he will help us through our problems. With God on our side what difficulty could we have? Yet difficulties, problems, trials and bad things do happen to God's people and it can be difficult to understand why. Why me? What have I done to deserve this? It may even try our faith to the limit. We may not understand why God is treating us this way all the time, but from this chapter we can see at least one of the reasons he allows us to go through trials and have bad things happen to us. It is for discipline so that we will improve and become more pure for God. "God is treating you as sons. ... If you are not disciplined ... then you are illegitimate children and not true sons."

"God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it."

So let's not grow weary and loose heart, but endure the discipline that God gives us and become more pure, holy, righteous and peaceful people for him.
Robert Prins