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Reading 1 - 1Samuel 5 & 6
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5
v. 6
- Emerods, which strictly translates to haemorrhoids, probably referred
to infectious boils of a serious and potentially fatal nature. They were
a clear demonstration of the power of God, which he caused to follow the
Ark wherever it went, causing them to give it back after just 7 months.
God also spoke to them through their own priests and diviners (6:2),
and led the kine that pulled the cart (6:12),
thereby proving, by the sign set up by him through the words of the diviners,
that he was indeed the force behind their sufferings. At least they learned
from the experiences of Egypt (6:6). Peter Cresswell |
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6
v.19 - Here we have a carrying out of the promised action of God for
those who look upon Him - Exo.19:21.
In Exodus, the people kept their distance and no evil befell them but here
these men of Bethsehmesh were overcome with curiosity and looked into the
holy things of God and suffered much death for their action. We have to
remember in this day and age of tolerance and social compassion, as it were,
that the God we worship only loves and cares for those who turn to Him. Peter Cresswell |
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5 v.6 - Even though the capture of the ark was a punishment from Yahweh the actions of the Philistines were not justified. Therefore the hand of the Lord was heavy on them. 6
v.9 - Bethshemesh
was in the land of Judah see
v1 [Joshua
15:10] Given
to the sons of Aaron see
v 13 [Joshua
21:13 - 16]
It was the place where the Ark rested when it returned from the Philistines
[1Samuel
6:9 12 13 15 19 20] |
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ch 5 - Whilst the ark had been settled in Shiloh there was no rest in Philistine
country. It went from :1
Ashdod to :8
Gath and then to Ekron, each of the cities being plagued when the ark was
there. The ark, which the Philistines thought would be a wonderful trophy,
actually became a stumbling stone to them.
6:16-17
The mention of the five lords of the Philistines and the five cities seems
to indicate that the Philistines, rather than sending the ark to all of
the five cities decided that the ark was 'too hot to handle' after only
three cities had been plagued. The five mice indicate that all five lords
felt that they were guilty even though they had not had the ark in their
city. |
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5:3,4 'fallen upon his face to the earth' is quoted (1 Samuel 17:49) to speak of the fate of Goliath. Their God was dead and this prefigured their champion. 6:19
So even though the men had seen a great deliverance and doubtless (or
maybe not) realised that God had brought the ark back they still violated
the sanctity of God by looking into the ark. Maybe they would justify
their actions by saying that they wanted to check if the two tables of
stone were still there. We can always justify our actions can't we? |
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Reading 2 - Isaiah 51
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v.3
- This idea of comfort from God is quite a common theme in Isaiah: 12:1,
40:1,2, 49:13, 54:6-8, 61:1-3 (relates it to the work of Jesus) 66:10-14. Peter Cresswell |
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v.16
- We are frequently reminded in scripture of this very important lesson
that the words spoken by the prophets were indeed the words of the Lord
God Himself. It is important that we grasp this direct revelation and reverence
God's word as a result, as it is God's words, not those of the men that
penned them. 50:4,
59:21, Deut.18:18, John 3:34, 8:38-40, 17:8. We can infer from this
last reference that the faithful passing on of the words of another could
also fit this argument. Let us then be sure to do just that. Peter Cresswell |
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v.11
- This is the middle of three occasions when Isaiah speaks of 'everlasting
joy' Isaiah
35:10 51:11 61:7
The recurring them is to mark that despite the traumas of the Assyrian invasion
there will be a glorious age for the faithful. This will be when the captivity
of Zion is finally turned. Peter Forbes |
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Another echo in Zechariah where the prophet is encouraging the people on
their return from Babylon.
51:3
The Lord shall comfort Zion Zechariah
1:17 |
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:17
The call to wakefulness is against the background of Jerusalem having been
judged by God. Whilst the people who heard Isaiah's words may well have
thought that the Assyrian invasion was the judgement that was but a foreshadow
of what Jeremiah calls 'the time of Jacob's trouble' (Jeremiah
30:7). Peter Forbes |
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OUR
COMFORT Israel has had their share of fear and terror. Throughout time, after they had turned away from God, their enemies had come in and brought them to their knees, killing, raping, looting, burning and driving them into exile. God's point in this chapter is that Israel's enemies are only mortal. In the end, they too will drink the cup they have forced on Israel and will be reduced to terror themselves. God has promised to comfort Israel, and, being the eternal, living, all-powerful God, he will fulfil his promise. He shows us a picture of Israel in their comforted state: "They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away." The same promise of comfort, I believe, applies to us. We should not fear what men can do to us or be dismayed by the problems we face in this life. All this is only temporary and will pass away to make room for something much better. God is our comfort and he will fulfil his promises. Robert Prins |
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Reading 3 - Revelation 12 & 13
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ch. 12
- We can all relate to the way that the woman and her child (quite obviously
Jesus) escaped from the power of sin, here in the form of the red dragon.
The child was simply caught up to God, but survival for the woman was only
at God's hand. A place was prepared for her (v.6).
She was given wings to escape there (v.14)
and the wrath of the dragon is diverted away from her in v.16.
By these great and wonderful acts she was accounted worthy. It is the same
for us.
John 14:1-4. Peter Cresswell |
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12 v.7-11 - The battle is won, not by might nor power but by 'the blood of the lamb' marking the way in which we were redeemed. We cannot buy our salvation [1 Peter 1:18-19] nor can we win it by our own strength [Romans 5:6]. It is a gift through faith. [Romans 5:1] 13
v.9 - The call
to listen with open ears echoes Jesus' repeated use of the idea in the
gospels [Matthew
11:15 13:9,43 Mark 4:9,23 7:16 Luke 8:8 14:35] and in earlier chapters in Revelation
[Revelation
2:7,11,17,29 3:6,13,22 13:9] And contrasts with Israel who were 'dull of
hearing' because they had closed their ears. [Zechariah
7:11] |
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So here we are - right back in the garden of Eden - seeing the long planned salvation through the seed of the woman
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The way in which Ezekiel - speaking about Egypt and Daniel 7 - speaking about the Roman Empire and Daniel 8 - speaking of the Greeks are drawn together shows that this chapter is speaking of a force which manifests characteristics of all these nations. The use of Daniel in this chapter highlights the value of understanding what Daniel is speaking about before trying to sort out what Revelation is talking about.
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WORSHIP
GOD. The Bible tells us over and over that we must worship the Lord our God and worship him only. It also tells us that we must not worship idols, people or anything else that might be set up in opposition to the one true living God. As Christians then, we need to concentrate our attention on the Lord our God and on his Son, Jesus Christ. We need to make sure that they take the Number One place in our lives and that all our worship is reserved only for them. We need to make sure that our worship is true and not just a matter of lip service because the time may come when the whole world will be carried away with the worship of a false god, which Revelation calls the Beast. We read that "All the inhabitants of the earth will worship the beast - all whose names have not been written in the book of life belonging to the lamb that was slain from the creation of the world." And, "He exercised all the authority of the first beast on his behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed." And later, "... and cause all who refuse to worship the image to be killed." Let us resolve now to make sure our worship of God is true and strong so that we recognize false worship when it comes and can stand firm in our faith. Robert Prins |
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