Reading 1 - Ruth 3 & 4

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3 v.15 The use of the vail in Scripture is interesting. These are all of the occasions where a vail is used as a covering. Notice the first relates to meeting a man and the second two relate to a widow. [Genesis 24:65 38:14 19] Of course the word for vail occurs may more times but typically with reference to the tabernacle or Solomon's temple whilst the New Testament uses typically relate to Moses' face shining.
3 v.18 The concept of sitting or standing still is seen in the following passages as indicating a willingness to wait for the Lord to act in His own good time. [Exodus 14:13 Numbers 9:8 1 Samuel 9:27 2 Chronicles 20:17 Psalm 37:3 - 5 Isaiah 28:16]

4 v. 3-6 Whilst the near kinsman seemed willing to have the inheritance of Naomi he was unwilling to take Ruth and raise up seed. Maybe he was concerned because she was a Moabitess, or maybe he saw his own family needs as taking precedence over the law.
4 v.4 The method of dealing with the inheritance is seen to match that of Abraham buying the cave of for the burial of Sarah. [Genesis 23:18] And also the way in which Jeremiah redeemed the field in Anathoth. [Jeremiah 32:7 - 9 10 - 12 25] The details of the law regarding redeeming a parcel of ground is found in. [Leviticus 25:25 - 29]
Peter Forbes

3:11 That Ruth was a 'virtuous woman' echoed in Proverbs 31:10 shows us that this description in Proverbs is not speaking of a particular woman - but that the virtuous woman is in fact the ecclesia. The characteristics of Ruth - and the virtuous woman of Proverbs 31 should be seen in the ecclesia.

4:18-22 The 'family tree' here given is matched exactly in Matthew 1

Further reinforcing the point that the life of Ruth typifies the call of the gentiles as the bridge of Christ.
Peter Forbes

3:2-5 The way that Naomi spoke to Ruth about Boaz being a 'near kinsman' indicates that Ruth knew what the law of Moses said about raising up seed to the dead brother. Her behaviour in the latter verses of this chapter should be read in that light, especially as Boaz speaks to Ruth in a similar way (:12-13)

ch 4 - The 'near kinsman' here is behaving rather like Onan - another of the tribe of Judah (Genesis 38:4). One might have thought this 'near kinsman' might have learnt from the example of Onan.
Peter Forbes

Reading 2 - Isaiah 45

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Reading 3 - Revelation 1 & 2

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Overview. Many view the Revelation as a book of symbols and very difficult to understand. The focus of my comments as we look at the Revelation is to highlight elements of exhortation which flow from the book and which are timeless in their application.

1 v.3 - 'keep those words ...' indicates that the book contains instruction which can be practised in life. The lessons which flow from the book can be viewed as aspects of 'living the truth'.
1 v.7 - 'seven churches of Asia' It was 'all they which are in Asia' which had turned away from Paul. [2 Timothy 1:15]. That Jesus wrote specifically to them indicates that he is always seeking repentance.

2 v.10 - In speaking of tribulation for 'ten days' Jesus is reminding his readers that Daniel and his friends, who ate pulse for ten days because of their faith in God were delivered. [Daniel 1:12,14,15]
Peter Forbes

ch 1

Notice the three quotations from Psalm 89. This Psalm is an exposition of the promises to David. Therefore the use in Revelation 1 highlights the fact that Jesus is a fulfilment of the promises to David

ch 2

These three quotations from Arts 15 demonstrate that the Judaising influence of the early first century was a real problem in two of the gentile ecclesias in Asia.
Peter Forbes

1:9 If, as tradition has it, John was on Patmos as a prisoner he speaks lightly of his situation - likening his situation to that of those who are free to whom he wrote.

ch 2 - Jesus wrote to seven ecclesias in Asia. Why ecclesias in Asia? Maybe an indication is that 'all Asia' had forsaken Paul. (2 Timothy 1:15)
Peter Forbes