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Reading 1 - Judges 7 & 8
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7
v.2 - You may have noticed that lately I have dwelled on this theme
a little, but here we have God arranging the circumstances so that the people
would give him the glory. He doesn't always do that, but here he is giving
them a chance. We need to learn that it is never of ourselves that we do
anything but by God, and constantly thank him for his blessings. 1Sam.14:6,
2Chr.14:11, Zech.4:6, 12:7, 1Cor.1:27-29, 2:4,5. Peter Cresswell |
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8
v.16 - The men of Succoth were taught a lesson. We are constantly reminded
in Scripture of the need to learn the lessons that we are similarly taught.
God constantly chastens us in the way of a good Father. It is up to us to
respond - or better still, behave in a way in the first place which prevents
the chastening being necessary, as indeed these men could have done so easily. Peter Cresswell |
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7
v.13
- And so it was that Yahweh put a dream in a man's head and then ensured
that he spoke to his fellow just at the right time so that Gideon could
hear and be encouraged. What a wonderful God Gideon had. He is also our
Father. 8
v.3 - Oreb
and Zeeb pass into use in Psalm 83 as a mark of Yahweh's deliverance.
Zebah and Zalmunna are only to be found in Judges and Psalm 83 [Judges
8:5 6 7 10 12 15 18 21 Psalm 83:11] Remember that both the Deborah
incident and Gideon took place in the same area - the Jezreel valley.
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We noticed links between Deborah and Barak (Chapter 4) and Psalm 83 Here are some more links with that Psalm.
The wayward Israelite woman of Isaiah 3 is described as wearing Midianitish adornments
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7:3 The provision 'whosoever is fearful depart' is a provision of the law of Moses (Deuteronomy 20:18). That so many returned on this occasion gives an indication of the fear amongst the nation. 8:10
Consider the odds. Judges
7:6 shows Israel had 300 men. Here we see the Midianites had 120,000
- odds of 450 to 1. Clearly the victory belonged to Yahweh. |
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Reading 2 - Isaiah 34
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v.9,10
- This picture picks up the fate of Sodom and Gomorrah, and leads us forward
also to the time of the end, where the unbelieving take part in the second
death. Gen.19:28,
Deut.29:23, Ps.11:6, Rev.19:20, 21:8. Peter Cresswell |
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v.7
refers to unicorns. It is felt that this referred to some great wild bulls
that are now extinct, but it seems that the concept is that of the great
ones. So this verse is saying that the leaders and the righ will be brought
down with the rest of the people. No-one will escape. Peter Cresswell |
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v.9
- In saying that Idumea will be pitch and brimstone
is likening Edom to Sodom and Gomorrah. That it will not be quenched day
or night provides one element of the basis for Jesus fire is not quenched
[Matthew
9:44, 46, 48]. Peter Forbes |
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There are a number of phrases from this chapter echoed in Revelation
The 'indignation
of the Lord is upon all nations' (34:2)
so we see that Israel's fortunes will improve as the kingdom of this world
become the kingdom of Christ. |
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:8
The 'controversy of Zion' is the issue all the time. It is how nations
respond to Israel that matters. Assyria, and then Babylon, came against
Israel and so were punished for it. When we see a nation opposing Israel
today we can be sure that in due course - in God's good time - that nation
will be judged. Peter Forbes |
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Reading 3 - James 5
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v.7-10
- Patience seems to be a theme of this chapter, and the ultimate in examples
of patience is cited in the man Job, who spent a life-time of patience waiting
for, and eventually receiving, the blessing from the Lord. This is to be
our experience too - we must spend a lifetime being shaped for our ultimate
and eternal blessing.
Luke
8:15, Rom.2:7, 8:24,25, 15:4, Gal.6:9. Peter Cresswell |
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v.20
- Whilst we might choose to stir up strife by highlighting the error of
others the wise man counsels is to do the opposite. [Proverbs
10:12] This proverb
then forms the basis for both Peter and James when writing to Jewish brethren.
[here
1 Peter 4:8] Peter Forbes |
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Notice the emphasis upon 'patience' in
James 1:3 5:7 (twice) 5:8 5:10. I suppose patience is one of the most
difficult attributes to develop. Notice that patience is the lesson hat
we are to learn from Job - one wonders if, without the inspired comment
by James, we would ever have thought that Job is teaching us patience? Peter Forbes |
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:4
The language of this verse draws on the way in which Israel were to treat
their servants and those they hired to work for them
'the
hire of the labourers'
Leviticus 19:13 Brethren
should understand that the way in which God works does not change. The
principles he laid out under the law are just as relevant in James' day
and in ours too. |
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DON'T
GRUMBLE It is so easy for us to see the faults in others when we are not in their shoes. It is especially easy to see the faults of those in leadership positions. But until you are in the same position yourself, you have no idea what you are talking about. In the wilderness the children of Israel grumbled against Moses time after time, and the result, in nearly every circumstance, was a form of judgement or condemnation that came upon them. So James picked up the lesson for us when he says, "Don't grumble against each other, brothers, or you will be judged. The judge is standing at the door." Just as the children of Israel grumbled about their leader, Moses, so the main target of our grumbling is often the people that work hardest in our Church. But do we work as hard as they do? Do we have the responsibilities they do? Have we been given the same calling as they have? Jesus asked why we try to take the piece of sawdust out of our brothers eye, when we have a log in our own eye. Let's look at ourselves before we grumble against each other. Then let's change our grumbling to praise and encouragement for our brothers. Robert Prins |
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