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Reading 1 - 2Samuel 13
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v.38
- Absalom quotes the advice of God to his servants out of context here -
to further his own ends (although under the law this rapist was worthy of
death). We must be careful that our courage is channelled towards the right
things. The servants of Absalom feared their master more than they feared
God. Contrast this with the Hebrew midwives when receiving similar instructions.
Exo.1:16,17,
and with the incidents in 1Sam.22:17,18.
We do well to heed the general warning of Peter in Acts
5:29 too. Peter Cresswell |
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We
see here the extreme selfishness that can be brought about by human lust
and desire. We are all aware of how we will manipulate circumstances and
justify wrong thoughts and actions just to get what we want. We need stories
like this which expose the results of such thinking to help us stay righteous
by God's grace. Peter Cresswell |
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v.1
- This is the first mention of Absalom and introduces the next nine chapters
which deal with Absalom's uprising. It is linked with David's sin with Bathsheba
even though it is separated by some 20 years, because it is the outworking
of Nathan's words [2
Samuel 12:7-12]. Peter Forbes |
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We
learn in this chapter of the scheming nature of Absalom Notice the passage of time from when he killed Amnon until he was back in Jerusalem. 13:23
2 years |
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:37
Absalom fled to Talmai because his maternal grandmother lived there (2
Samuel 3:3) Peter Forbes |
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Reading 2 - Jeremiah 17
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v.5,6
- It is so sad that Israel should have to be used to present this obviously
truthful point. They should have been the example for v.7,8.
Where are we in all this? Let us consider v.9,10
carefully and look to our own salvation. Gen.8:21,
Job 15:14-16, Psa.51:5, Jer.16:12. Peter Cresswell |
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v.1
- Sin is written where the law should sit - in the hearts of the people
- and written there indelibly it would seem, with a pen of iron and the
point of a diamond. Peter Cresswell |
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Links Between Jeremiah 17 & John 8
So it may be that Jesus had this area of Jeremiah in mind when the woman taken in adultery was brought to him. v.4
- predicts the Babylonian captivity because of their sinfulness which
was a pattern of what happened in AD 70 for the same reason. Jesus may
well have been drawing their attention to the consequences of following
legalism and ignoring the spirit of the law of Moses. |
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17:9
Whilst we are probably well aware of the fact that the heart is deceitful
we should notice the progression through the chapter.
:1
Judah's sin was graven on their heart. |
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:21-26
Even though Israel violated the laws of God there was hope. God, through
Jeremiah, called for repentance. If Israel had repented - even at this late
time - He would have forgiven them and blessed them. Such is the mercy of
our Father. Peter Forbes |
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Reading 3 - Matthew 28
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v.4
- Here is where love casts off fear. The keepers were petrified with fear
and yet 'Mary Magdalene and the other Mary' were able to listen
coherently, it would seem. The record of these women actually seeing Jesus
is not mentioned specifically in Paul's list in 1Cor.15:1-8,
and yet they did (v.9).
This suggests that maybe Paul's list was not exclusive. Peter Cresswell |
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v.11-15
- The fact that the chief priests were Sadducees, and therefore specially
interested in guarding against what would appear as a contradiction of their
main dogma - that there is no resurrection - must not be forgotten, as in
part determining their action. Their own guard became the clearest, most
unwitting and least suspected witness of the resurrection. It became more
than unbelief now; it was a deliberate, wilful lie. Their enmity leads them
on now to reject what they knew was the truth, even if they perished everlastingly. Peter Forbes |
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28:11
So the guards report to the leaders and their reaction demonstrates that
they knew that Jesus had been raised from the dead, but they did not want
to believe it. Peter Forbes |
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:3
'his raiment white as snow' quotes Daniel
7:9 thus presenting Jesus as the one who will open the books (Daniel
7:10) at the time of the end. Peter Forbes |
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Where
had Jesus been after his resurrection?
In v2-4 we get a description of the angel that descended from heaven. In Daniel 10v5-8 we find a heavenly being described in exactly the same way, and having the same effect on those who saw him.Well, almost exactly... The one thing that's missing is the "clothing white as snow" (v3). This description apears in Dan 7v9, describing the ancient of days. So in the description of the angel in Matthew, we have links to two chapters in Daniel. After
his disciples had assembled in Galilee, Jesus appeared to them and said
"All authority has been given to Me in heaven and on earth".
In Daniel
7v9-14 we find a vision of one "like the son of man" coming
to the ancient of days, and being given all dominion and glory,... and
the reason? "That all peoples and nations and languages should serve
Him" (Dan
7v14). What was the first thing Jesus said to the desciples in our
Matthew reading? "Go therefore and make desciples of all the nations." |
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