Yesterday --- Contribute --- Tomorrow |
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Reading 1 - 1Kings 13
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v.1-10
- When we see these little incidents recorded, here of a man of God who
was clearly of significance but who is not even named, it makes us realise
how selective the message is. The significance of this observation is
that we should take note of every single word of scripture, as it is recorded
in the greatest brevity, and must be studied to be of the greatest relevance
to us. 2Tim2:15
Peter Cresswell |
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2002 v.1-6 - We have here an example of the incidents which would allow the people to test the prophets. At least part of what this prophet said took place immmediately after he has spoken it, and the miracle of the disbaling of Jeroboam's arm and its re-enabling were instant too. Peter Cresswell |
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2002 Jeroboam was an evil king. Even though he had a direct message from a prophet sent to speak with him (13:1) he disregarded the message and sought to pursue his own plans (13:33) Peter Forbes |
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13:11 The 'old prophet' appears as a sad and inadequate old man perhaps seeking some revival of his former status by persuading the 'man of God' to share his meal. His subsequent actions show proper remorse and perhaps it can be said that God used his attempts to relive former glories to teach the lesson of obedience, to how severely God looked on the events associated with Bethel, and perhaps remind us older ones that we do get to an end of our former duties and have to let go rather than pretend we can still do what once we did. 13:20
It is a little surprising to think of a prophet whose word is not of God
later being used by God. The Heb. Phrase for the prophet that brought
him back occurs also in v23
where clearly it refers to 'he whom God has brought back' (that is to
Bethel). Therefore the 'old prophet' of v11
(and who died in v18)
is a false prophet and here the word of YHVH comes now to 'he who has
been brought back' (the prophet of v1)
and it is YHVH who speaks to him in v21.
So, v26
'which he spake unto him'. The evil consisted in eating in idolatrous
Bethel (v2)
and in accepting as revelation that contrary to his own without asking
God for confirmation. There are lessons here for us. Paraphrase, (As they
sat at meat, the word of YHVH came to the prophet who had been brought
back [to Bethel] and said to him, because you have disobeyed...') |
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Reading 2 - Jeremiah 39
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v.
10 - by this action Nebuzaradan provided an interesting result - the
poor of the people inherited the land, at least temporarily, each under
their own vine, as it were. So even in this turmoil, and after 18 months
of war (v.1,2)
there is the plan of God shining forth in type. ch.40:7
2Kings 25:12 Eze.33:24. Reminiscent of the words of James in ch.2:5,
and of the beatitudes of Jesus in Matt
5:1-12. Peter Cresswell |
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2002 v.12-14 - How Jeremiah must have rejoiced at this change in his fortunes. He had been in the worst of circumstances for so much of his later life. This was an oasis in the desert, as it were. Peter Cresswell |
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2002 39:6 In the description of what happened to Zedekiah that he saw his sons slain and then was blinded before being taken to Babylon we see how the words of Ezekiel (12:13) in Babylon were fulfilled. Peter Forbes |
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Reading 3 - Mark 13
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v.9
clearly speaks of times like those of Paul before Agraippa and Felix and
Festus etc., but, given the obvious relevance of these verses to current
events to take place before the return of Jesus, should we be expecting
this type of treatment ourselves? If so, are we ready to give an answer
for those things which we believe? 1Pet.3:15 Peter Cresswell |
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2002 Whereas we might think that this prophecy was given to show the disciples when Jerusalem was going to be overthrown by the Romans Jesus' focus is more personal. He is concerned to warn the disciples about the perils that would befall them at this time. Notice these words. :5 take heed :7 be ye not troubled :9 take heed :23 take heed :33 take heed :35 watch :37 watch Jesus' prime focus was to prepare his disciples for that terrible time rather than to tell them when it would be. Likewise we should view the prophecies about the events surrounding the return of Jesus as providing us with comfort and encouragement rather than try to work out in advance exactly what will happen, and then fall out with our brothers and sisters when they disagree with our interpretation. Peter Forbes |
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