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Reading 1 - Numbers 22 & 23
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Notice
throughout these chapters how often Balaam is forced to say what God wants
him too hopelessly against his will. We know his will and desire from 2Pet.2:15,
where an apparently throwaway line tells us. This surely gives us a great
insight into the way that God has forced his word to be spoken in truth
throughout the creation of the Bible as we know it. Look at
22:12, 22:18, 22:35, 23:8, 23:12, 23:19,20, 23:26, 24:13. Peter Cresswell |
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We have a picture here of a man who was prepared to stand up against God.
We see how the result was a blindness to God's will and a focussing only
on his own desires. We need to note that this man was described as a prophet
of God. This is the position from which he fell. This means it can happen
to anyone. Balaam allowed his own desires to close his mind to the will
of God. This is amazingly easy to do if we do not keep constant open-minded
contact with His word. Peter Cresswell |
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22
v. 7
Rewards of divination Acts
1:18 2 Peter 2:15 By using language which speaks of Balaam here and
in 22:32
we see that Peter, in Acts 1 is expounding the death of Judas in such a
way as to identify him as being of the Balaam class. It is clear that the
account of the death of Judas in the gospels is different from the explanation
of Peter in Acts. The difference is because Peter is providing a Scriptural
explanation in Acts whereas the gospel account is a purely factual historical
account. Peter Forbes |
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22:3 So Balak was 'sore afraid' of Israel. The word had gone before them and so a little later the inhabitants of Jericho were in the same position. (Josh 6:1) so incredible was the event of Israel leaving Egypt almost 40 years earlier that the people of the land of Canaan were waiting in terror for the children of Israel to arrive - if only Israel had realised this! 23:23
and 24:1 Enchantment <05173>
is closely related to the word translated serpent <05175>
in Genesis 3 and on some other occasions. When it is used outside Genesis
3 it is often associated with false speaking (Psalm
140:3). |
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22:6 Balak's comment echoes what God had said to Abram (Genesis 12:3) indicating that the promises that God had made to Israel were known throughout the middle east. ch
23 - Notice the emphasis on the fact that Balaam only spoke the words
that God gave him (:5,
12, 16) |
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THINGS
ARE NOT ALWAYS WHAT THEY SEEM. Baalam had a faithful donkey. She had always done the work he asked for, giving him faithful service as long as Baalam was her master. But it didn't seem to occur to Baalam that when the donkey didn't behave in the way he was used to, that there might be something wrong. It seemed to Baalam that the donkey was just suddenly misbehaving, but in reality, the donkey could see things that Baalam couldn't see. If Baalam could have seen the angel standing in the way ready to kill him, I am sure he would have thought differently of the donkey's actions. Yet very often we are just as blind as Baalam. When we see the actions or the results of some event we think we know it all. Then we jump to conclusions putting motives to the actions we see. However, it is only those who can really see in that situation that know the truth. Maybe one day our eyes will be opened to some of the things that we have missed. The question then will be whether we will find ourselves ashamed of our actions, as Baalam was, or whether we will be pleased that we reserved judgement for the Lord. Robert Prins |
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Reading 2 - Proverbs 16
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v.
1 applies the principle we have just discussed to ourselves. God has
control over the things of our lives, we must try to give God control over
the way we direct our tongues. After all it is going to be God's will that
stands in the end whatever we do or say. Prov. 16:9,
19:21, 20:24, 21:1. Peter Cresswell |
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v.5
- This phrase 'though hand join in hand' - repeated from ch.11:21
- seems to suggest something similar to the wheat and the tares - as if
the eveil is hand in hand with the good and indistinguishable to man. The
problem is seems is pride. This gives a lever on what to do. Pride is the
opposite to humility. If we concentrate daily on God's power and grace and
salavation, we will become very aware of our own position and total reliance
on Him, which should, in time, bring about humility and kill our natural
pride. Peter Cresswell |
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v.
24
The honeycomb is likened to a number of things in Scripture. Psalm
19:10 the Word
of God is like an honeycomb Proverbs
5:3 the strange
woman is like an honeycomb Proverbs
16:24 Pleasant
words are like an honeycomb Song
of Solomon 4:11
the bride is like a honeycomb We must make a choice. Do we wish to 'taste'
that which leads to death or do we wish to taste those things which belong
to truth. Peter Forbes |
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:25
So often men do things which appear to man to be right. Even faithful men
and women do such things. This is because the heart deceives us (Jeremiah
17:9). Maybe we are counselled by friends against some action we plan
to take but disregard their advice to our own hurt. This verse warns powerfully
against just trusting in our own judgement. Peter Forbes |
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:7
An example in the life of a man of God when his enemy was pacified by the
faithful man's words is to be seen [1
Samuel 24:17] when, even though he could have killed Saul, David did
not. In so doing his ways would please God's and so Saul's heart was turned
towards David. Peter Forbes |
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COMMIT
YOUR WAY TO GOD "Commit to the LORD whatever you do, and all your plans will succeed." (Proverbs 16 v 3) This sounds like an easy one step method to having a successful life and at the same time doing all the things that we want to do. But as with any agreement, there are always responsibilities for both parties. God has said for his part that if we commit what we do to him, then our plans will succeed. Our part is to commit to the LORD whatever we do. It sounds easy but there is more to it than it seems. For example, if it is our intention to go out and blatantly sin - to rob a bank, for instance - we would find it hard to commit our way to the LORD, to say, "This is for your glory, be pleased with what I am about to do." We know that God will not be pleased and that he will not be glorified in our actions. So when we commit our ways to the LORD, we must make sure that what we are doing will result in what is pleasing to him, it must be something that will bring him glory. So as we make our plans, let us make sure that our first aim is that God will be glorified and that what we plan will result in our actions honoring God. May he then bless our plans and give them success. Robert Prins |
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Reading 3 - Ephesians 3 & 4
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3
v.8 - Although sometimes the utterances of men in scripture in this
way seem a little extreme and exaggerated it is of utmost importance that
we all come to realise just how evil we are without God in our lives. Prov.30:2,3,
Rom.12:10, 1Cor.15:9, Philip.2:3, 1Tim.1:13-15. Peter Cresswell |
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3 v.5 By speaking of 'prophets' Paul is showing that the New Testament prophets received revelations just like the prophets in the Old Testament times did. 4
v.3-6 The emphasis
on 'one' in these verses shows that the doctrine of the unity of God is
not just a first principle doctrine to be accepted. It is a doctrine which
has practical implications in ecclesial life. We should be united because
the Father is a unity. |
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3:2-13
inclusive is a digression. See
3:1 & 3:14 'For this cause'. Paul begins his point, digresses, and
then returns to his point with 'For this cause'
3:2-13
Paul speaks of his call to the gospel and how that the mystery of the
revelation of the gospel to the gentiles should be understood by those
to whom he is writing because he is appointed a minister to those gentiles,
to whom the letter to the Ephesians is sent. 4:11 The list which begins 'some apostles...' shows that there was a hierarchy of spirit gifts. See 1 Cor 12:28 for the same sort of hierarchy. Note that the bottom of the list is tongues. Rather different from the evangelical churches around who seem to put tongues first. 4:12
Notice that the 'edifying of the church' is the reason for the gifts.
Edification should be the reason for every action we take. see 1
Cor 14:26. |
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3:6 So again we see that the purpose of God was to bring the gentiles into the bonds of the covenant. It is the same hope that Abraham had. 4:29
Notice that all things must be done to 'edifying'. That is our sole responsibility
to the ecclesia. To build it up. This is done in the way that we order
our lives. |
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